Friends of

WELCOME! The mission of Friends of Thomas Jackson is to serve as an active platform for commentaries, analysis and articles relating to documents in the Thomas Jackson Collection. In addition, the group will work to ensure that all the existing websites related to the Thomas Jackson Collection are maintained and kept accessible to researchers without charge until at least 2036. Visitors can gain access to the two sites from the links below. We invite you to become involved by offering commentary on these fascinating sources and by incorporating the contents of these materials into your research and writing.
Thomas Jackson Letters:
Designed to function optimally on phones and tablets. Intended for the general public as well as inquisitive historians
Thomas Jackson Letters:
Designed to primarily be viewed on desktop computers or laptops. Although it can also be viewed on phones.

Who Was Thomas Jackson?
Not to be confused with "Stonewall" Jackson, our Thomas Jackson was an immigrant from England who lived and worked in Reading, Pennsylvania from the 1830s to his death in 1878. In addition to running a successful rope manufactory, Jackson became involved in the movement to end slavery in the U.S. He wrote many impassioned critiques concerning slavery, Confederate sympathizers, conciliatory Republicans, and demagogues. Some of these letters, now preserved at the Library of Congress, appeared in periodicals in Reading and his native Ilkeston, England. Other writings never moved beyond the private circulation of his transatlantic family, though his words surely left a mark on the relatives who read them. For contemporary readers, these letters are a historical treasure trove offering a frank, often wry perspective on the conflicts and crises that defined an era.
To Learn What We've Been up to...
“My father had never mentioned such a thing as American slavery. I never dreamed that such a thing was possible as liberty and slavery existing together under just laws... Never thought such a thing could be; do not now think it can be; know now it cannot be.”
